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Practices of women’s saving and lending groups: Bath University students exchange to Cape Town, South Africa

By CORC, FEDUP, Learning Exchanges, News, Resources No Comments

Nabaa Zaynah, Sophie Moody, Kate Hunt, Hien Le (Bath University Students)

On the 5th of September, SA SDI Alliance facilitated an exchange between International Development with Economics students from the University of Bath and three Federation of the Urban Poor (FEDUP) savings groups. The exchange took place with three different Federation savings groups based in Philippi and Samora Townships – Cape Town – Siyazakha savings group, Hlala uphila, and Thubalethu loan group. The focus of the day was to learn about the micro financing schemes of the Federation of the Urban Poor and understand how the women of Philippi and Samora township are working in small groups to encourage saving and provide access to credit.

Bath University students with Federation of the Urban Poor savers in Phillipi, Cape Town.

Savings groups in Cape Town

The first group visited was Siyazakha savings group based in Siyahlala, Philippi. The second savings group was Hlala uphila based in Philippi a few streets away from Siyazakha savings group. The third and final group visited is Thubalethu loan group in Samora. The former saving group is part of the Federation Income Generation Programme, which assist members to start small businesses, and enabling the movement to generate its own income through landing small amounts of money to FEDUP members to start businesses. 

Siyazakha savings group and Hlala uphila saving group have been around since 2007 and 2009 respectively, and Thubalethu loan group was established in 2014. On average, each of the group’s members ranged between 30 to 40 people, largely all women, ranging in age, both young and old, and included housewives as well as working women who had their own small businesses. Some of the more experienced members of the group take positions of chairpersons or collectors, conducting the group meetings, assisting others and facilitating intake into the groups, as well as liaising with official bodies such as the municipality. 

Federation leaders explaining the origin of their saving scheme and early challenges.

The practices of the Cape Town women’s saving group

The support from FEDUP provides urban and rural poor women with an effective way to keep track of money in terms of both saving and lending. The roles of the different members of the group are also crucial in ensuring the smooth transition process of money, for example the collectors in the group gather the monies due each meeting and ensure its safe arrival in a bank deposit fund.

The savings group began with the organisation teaching one member the numeric skills needed to fill out a saving record book, which lead to that individual teaching others and so on. This depicts the snowball effect FEDUP triggers as its practice result into the doubling and tripling of members in the saving groups, without the need of many resources or support. It shows how if given the chance people can take control and empower themselves.

The FEDUP saving programme demonstrates that it is possible for people to take control in changing their lives. Control, which is difficult to find in a context where one can quickly become unhopeful due to a unresponsive government that has given such women empty promises and little support in these times of hardship. The savings group are built on community trust and unity; also used as a tool by the community to mobilise around the issues affecting the community. One of the savings group, Siyazakha mobilised around formal toilets in Siyahlala informal settlement and electricity. Through engagement and planning the community received formal toilets and electricity. 

Thubalethu savings group members collecting their monthly savings.

Saving groups as a tool for women empowerment

Savings group financially empower women since most households rely on limited income. In most times this income does not cover all house expenses. The formation of savings group has given the women some financial freedom, they are able to contribute to the income of their household and that has balanced out the dynamics at home. The savings gave the women a sense of hope, and encouragement to continue saving as they could see the impact the saving made in their lives.  

Savers of Phillipi emphasis the social benefits or the able to build social capital through saving groups. Since groups meet weekly this gives them an opportunity to be open and honest to each other in discussing issues. Some of the shared information revolved around personal matters such as domestic violence, mental health and other daily concerns, however the women also described how discussing larger matters such as an unreliable electricity supply could drive improvements.

As a group they felt more empowered to make a stand and take action collectively against problems, whereas for an individual it is easy to feel that your problems are only relevant to you and no-one else and therefore the progress of change is likely to be slower without these kind of interactions. Moreover, the opportunity to meet up with other women who are likely to be facing similar challenges is within itself an empowering concept, and generates a space for open discussions which in a busy restrictive society can be difficult to create.

The relationships between members are consequently genuine as a result of the discussions which take place at the weekly meetings. This helps create the trusting relationships between the women of the group which is vital in scenarios like this one which involve peer to peer financial matters such as lending. Interactions between group members help them gain trust among each other which allows them to become more understanding in the way the group lends money.

The “gooi gooi” system, for example is used to support those in the group who need immediate financial assistance. This system describes the way in which each month all group members will pay into a communal pot that is then distributed in full to one member, with each person taking turns in receiving this lump sum. If  one member is in difficulty and struggling to pay back a loan they would dedicate the next month’s “gooi gooi” money to that member. This demonstrates the sense of community and humanity that is evident across the scheme.

Through saving Nontombi (depicted in the picture) has managed to grow her clothes selling business.

Conclusion 

What struck us across all the groups we met with was how passionate and resourceful these women were and we found their stories truly inspiring. We have gained so much admiration for these women who have achieved incredible things despite facing the harsh reality of post-apartheid South Africa. The day forced us to reflect on our personal goals and aspirations in life, to focus on what truly matters. It doesn’t quite feel right simply buying a tea towel sold by these women and saying goodbye as I feel so strongly now that I want to help more. We really hope that one day we will be in a better position to do this not just for the women we met, but for all those in similar positions across Cape Town, South Africa, Africa and the world.

We walked away from three homes feeling inspired, fulfilled, enriched, and hopeful. We learnt so much about how human values can make a major difference in someone’s life. These women have definitely improved their life, not through monetary value, but through a system of love, humanity and compassion. We also found their system of saving scheme interesting to contrast with the United Kingdom’s banking system as overall the understandings of financial services on an individual’s family and private matters is overlooked dramatically unless you are wealthy enough to have a private banking account.

Therefore, we think the United Kingdom and other developed countries could learn a great deal from these schemes in order to deliver a more understanding financial system which takes into account personal circumstances and utilises the community’s knowledge of one another.

“We are poor, but not hopeless”: Youth mobilisation in Orange Farm, Johannesburg

By Archive, FEDUP, News, Resources, Youth No Comments

Collaboration Saving Scheme (on behalf of FEDUP)

One of the landmark projects of the collaboration youth saving scheme is the street naming project in Orange Farm, Johannesburg. We have taken upon ourselves to name streets in our community. The naming of streets project is a response to the difficult of navigating the settlement. This project is important to us and the community as it give police, emergency services and the general public a way of locating and referencing properties. This project is a product of our youth mobilisation in Orange Farm, in which we have decided as young people to come together to address common challenges.

Most of us have been living in Orange farm for a very long time but still even today our streets are nameless. It is worse when it comes to letters and parcels sent to our people because most of the mail gets lost.  In a place like Orange farm it is very much possible for two sections to have the same number..… since our townships is constantly growing, street naming is crucial to bring order. People have died while waiting for emergency service provider e.g. like fire service and police emergency teams because they couldn’t identify location to render quicker response.

We can’t always wait for government to think for us in terms of what will be good for us.The street naming project is the best innovation that can be even adopted elsewhere. The collaboration youth saving scheme has engaged with the City of Johannesburg municipality, where we have suggested that this initiative be supported in the municipality. The youth also went on an exchange in Nairobi to share experience and learn from a youth in Nairobi. This youth is doing a numbering of structures project.

Youth members of Collaboration saving scheme identifying and naming streets in Orange Farm.

Collaboration saving scheme

Members of collaboration saving scheme draw their inspiration from Thusanang Saving Scheme, a federation (Fedup) group of mamas in Orange Farm. It is through this group that we have learned about savings, the culture of federating and other Fedup rituals such as data collection, partnerships, and projects. Some of us, at some point we even participated in the Thusanang saving scheme as a result we have first hand experience from the mamas

Collaboration Saving Scheme brings different young people who had travel different directions but faced similar challenges. Some us had spent time seeking for employment with no luck due to limited work experience. Some us had tried going to further our studies but because of our financial status we struggled to access our dreams. As a result, we decided to come together and start our own saving scheme separately from the mamas because we face particular problems that are particular to us as young peopl. 

Our youth group consists of savers and young entrepreneurs ages 16-35. We are very experimental and we are always prepared to push boundaries, but we rely on the guidance of our mamas due to the experience that they have. One of the strongest examples in how we approach savings is introducing different kind of music and dancing in the federation. We are actively involved in small projects and businesses ranging from furniture making to music production. In addition to saving, we eagerly engage the community’s youth through drama, dancing, and sports like soccer. 

Collaboration Saving scheme engaging in different activities.

What we want to achieve

One of the thing we strive to achieve is to alleviate poverty and we believe that this can be done through education. We know that this is an ambitious goal but it is something that we strive towards achieving. For example, we have life skills programme that we have recently started, called “learn4life”. In this programme we encourage young people from Orange Farm to meet on a weekly basis to share knowledge and opportunities. This space is important in the development of our community because the type of knowledge that we get to share is necessary in day-to-day life situations ranging from health, business or environmental topics to social skills and personal development. The learn4life programme also offers curricular activities like acting, drama, choir and dancing.

Fedup has unleashed our hidden talents, it has created space for us to test our potential. Our community is struggling, and many young people are involve in substance and drugs abuse, violence and teenage pregnancy like many other townships in South Africa. Lack of education is another factor, some kids drop out of school. They do not see any value in education because with education you can only see the fruits of your success in the long term. Another contributing factor is lack of leisure activities as a result many young people a lot of free time on their hands which contributes to them engaging in criminal or violent activities. We are trying to change how young people think. We want to shift the thinking that define young people as only leaders of tomorrow – into a thinking that young people can be leaders today and can make change now.

Pipeline projects

As a saving scheme we have agreed to mobilise young people in all informal settlement around Gauteng. We have also decided to engage on projects such as internet café, day care centre, street naming, catering (small l& big events). One of the initiative in this regard include spending Mandela Day doing community work at Little Angels Day Care Center. The youth group immediately thought of Little Angels because it is one of the biggest day cares in Orange Farm and has been running for 11 years. We played with and cooked for the kids so that the teachers could take a break. 

Collaboration saving scheme members visit to Little Angels Day Care Center.

FEDUP’s recipe in the Free State: agriculture, income and Nala Local Municipality

By Archive, FEDUP, Youth No Comments

Mariel Zimmermann (on behalf of CORC)

“Large mines in the Free State are falling on hard times. Subsequently, our Federation members are complaining that it is now difficult to find employment in the mining sector. Historically, some of our members have used mining as a significant source of income. This is difficult since some of these mines are now closing. This development particularly affects the younger population, as their options to earn a living are even more limited.” – Lebohang Moholo (Savings Facilitator of the Federation in Free State)

Against this background, the Federation of the Rural and Urban Poor (FEDUP) in the Free State is exploring new ground – generating income through cultivating farmland. Agriculture offers an opportunity to create employment and to “keep the youth busy”, as Lebohang puts it. This approach aims to both reduce crime and counteract the negative consequences of the economic downturn that often affects the most vulnerable people in society.

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Saving Scheme in Free State

Income as a result of partnership: how FEDUP engaged Nala Municipality

FEDUP identified farmland in Wesselsbron (a farming town south of Bothaville), which is owned by the municipality and has been unused for years. FEDUP approached the officials with the proposal of an agricultural development project. Negotiations around an agreement with Nala Local Municipality (NLM) started in 2016. FEDUP wanted to provide the community with agricultural land to plough grain products, vegetables and dairy as well as technical knowledge and through agriculture create alternative sources of income.

In a first step, members of the Federations held a presentation about their activities and engagements to the municipality. This space was also used to introduce the Federation’s intention to launch agricultural development project. As the identified land has been cultivated by another community, which had left years ago, the municipality first needed to check with the leadership of that former community whether the land could be used or not. Having received this approval, FEDUP and different departments of the municipality met again for numerous times to discuss and to clarify the details of the arrangement.

On 26 May 2017, a Memorandum of Agreement (MoA) between FEDUP and Nala Local Municipality was signed. In this MoA the municipality would lease 20 hectares of unused farmland to the Federation free of charge from June 2017 to June 2020. NLM would also assist FEDUP by providing expert knowledge, as officials with agricultural expertise would help to train community members.

Lebohang describes the process of partnering with the municipality “as a long journey, which needed a high level of perseverance. It took about a year to make that agreement. We [FEDUP] went to projects officials, councillors and agricultural officials. Finally, we received the land.”

Even though the agricultural partnership took a long time, Lebohang describes it as a smooth process without any considerable challenges.

“The reason for that lies in the good relationship we have established with them [the government] over the time. We first built a relationship with them via land – we had meetings with them, we invited the councillors to our meetings and we also attend their meetings.”

Lebohang refers to a PHP project (People’s Housing Process) in Bothaville where FEDUP and Nala Local Municipality were jointly engaged in the construction of 50 houses. By building on the existing relationship, FEDUP managed to engage NLM around agriculture.

What does it take to make the MoA work on the ground?

Even though the agreement was signed nearly a year ago, the actual cultivation of the land has not started yet. The delay is due to extremely hard soil conditions because the land lay fallow for several years, which meant that the Federation members were not able to plant their vegetables. The delay is also due to a delay in technical skills training, without which the Federation does not want to start cultivating the land. Mama Emily (Regional Coordinator of the Federation in Free State) reflects,

“We want to do it correctly and this from the beginning. Our relationship with the municipality is mixed – sometimes it is good, sometimes it is bad. When it comes to meeting, the officials were always available. However, when it comes to decision-making it is very hard. They tell us that they will make a plan and that they will get back to us. But they do not. As soon as they have to provide something, it does often not happen or takes a long time.”

In order to see movement on the ground, the Federation is including youth in their negotiations with officials.

“We want to involve them in the development of the project, we want to have their opinion and actually we want to give them the ball. We hope this approach helps to speed up skills training and project implementation, as the municipality has identified youth engagement as a clear priority.”

In addition, the Federation currently negotiates with an external professional that works in the agricultural field for assistance in terms of technical knowledge and equipment, so that Federation members do not need to wait for government for skills training.

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Saving scheme meeting in Free State

When reflecting on the past year of negotiating and exploring this new ground, one aspect becomes particularly evident for the Federation: when existing and established relationships are taken care of, they can offer a good foundation to build on over time:

“It is vital that each of us [FEDUP and the municipality] understands how the other works. This helps with negotiating and prevents misunderstandings. We also need to do our research – in particular on planned projects”.

Because of the agreement with Nala Local Municipality, 32 people heard about the work of FEDUP and joined a savings scheme called Kopano Ke Matla – Unity Is Strength. How true this is, especially when poor residents engage their municipalities.

Women Transformers: More Than Meets the Eye

By CORC, FEDUP, ISN, Partnerships, SDI, uTshani Fund No Comments

By Skye Dobson (On behalf of SA SDI Alliance and SDI Secretariat. Original post here)

Durban-blog-post

As the Black Panther movie continues to smash box office records and enthrall the world with fearless female African superheroes, a meeting in eThekwini last week suggests we brace ourselves for Women Transformers – coming to a city near you.

The words stretch out across her bosom: Women transforming the slums of our cities, the jet-black shirt and white lettering convey the same no-nonsense, bold authenticity as the woman with the sky-blue doek (headscarf) and thick wooden walking stick. Sitting at the shiny boardroom table in the Mayor’s parlor of the eThekwini Municipal Council offices, wiping the sweat from her brow, she looks decidedly like someone who understands that transformation is not a development cliché, but an overdue national imperative.

Mama Mkhabela, (full name, Nombulelo Anna Estevao) joined the shack dwellers federation (now called FEDUP) 30 years and one month ago. She recalls the first time she sat in on a savings group meeting in Lindelani informal settlement and heard women from the settlement talking about the need to come together to solve their problems. She says the women were telling each other that poor people can’t wait for government to give them things, but must start making change themselves. Shy and quiet back then, she recalls sitting back and listening to figure out what was going on. She soon joined the Sophumelela Savings Group and quickly gained the trust and respect of her fellow savers.

At first her husband was suspicious of her work with the federation. She recalls him secretly following her to a meeting in another community one time. The meeting lasted so long that he had to stay the night and help everyone get back to their places the following day. “From then on, he stopped fighting with me. He saw that I wasn’t up to any trouble and we were just working!” she says with a chuckle. The Sophumelela Savings Group secured housing loans from Utshani Fund – a part of the South Africa SDI Alliance – in 1999 and the women in the group set about building their own houses. Mama Mkhabela managed the loan repayments and moved from a bookkeeper to a treasurer and is now the regional leader of FEDUP in Kwa Zulu Natal. The region has 70 savings groups with 9,672 members and has built over 2,500 houses.

Mama Mkhabela had not come alone to see her mayor. Two comrades from FEDUP, Rose Molokoane and Emily Moholo, accompanied her. The three women have been engaged in the struggle to transform the lives of the poor for decades.

When apartheid ended and commitments were made to house the poor, there was a sense in many communities that the battle was won. Of course, it was soon painfully clear to communities living in shacks that the structure of society rather than the lack of houses was the true cause of their deepening poverty and exclusion. FEDUP and SDI supported communities in KZN to understand the need to shape policy and practice in the city – to support people-driven housing as well as informal settlement upgrading, improved livelihoods and savings, and better access to land and tenure security. “When we started”, says Mama Mkhabela, “there were very few women in city council. The officials were all men and they were very, very difficult. Only the late Patrick (former leader in FEDUP and the Informal Settlements Network) could penetrate the city.”

But times are changing.

Rose Molokoane, President of FEDUP and the Coordinator of SDI, grew up in an informal settlement called Oukasie in the South African town of Brits. Today Rose sits on a plethora of national and international bodies tasked with shaping land, housing, and urban policy and practice. Last year she was elected Chair of the World Urban Campaign where she champions the role of grassroots communities and local government partnership for implementing global agendas. On the international stage, eThekwini’s leadership frequently encounters Rose and other SDI community leaders. SDI’s unique local to global presence has slowly but surely convinced the city of the need to partner with shack dwellers in eThekwini and has quite literally secured these women a seat at the mayor’s table.

Emily Moholo, meanwhile, was born in Mafikeng and is a member of Ithuseng Savings Group. She is a regional leader of FEDUP in the Free State and chairperson of the provincial joint working group on partnerships between the municipality, provincial government, and the Federation. She is also a member of the SDI Management Committee, and supports the SDI affiliates throughout the Southern Africa region to build strong slum dweller federations and partnerships with local government.

Mama Mkhabela, Rose and Emily invited one of the Directors of the SDI Secretariat (a woman) and the Chief Executive Officer of Global Infrastructure Basil (another woman) to accompany them. The women’s joint mission was to: a) update the Mayor on the South African SDI Alliance’s work, b) request that their MOA with eThekwini Municipality’s Human Settlements Department be expedited and signed before the close of the financial year, c) request that the Know Your City campaign be recognized by the city as an important strategy for collaborative informal settlement action to build resilience and guide climate-friendly investment in infrastructure and upgrading, d) introduce the city to GIB and share an update on the SDI/GIB partnership, and e) to demonstrate SDI and the SA Alliance’s intention to increase support to city efforts to become a leader in inclusive climate and resilience informal settlement action and to accelerate implementation of commitments made in the New Urban Agenda towards the SDGs.

“We don’t come to the mayor looking for handouts” says Rose. “We’re bringing ideas, partners the city needs, and we’re ready to work.”

From the City’s side, there were three strong women at the table. Mayor Zandile Gumede is among a growing cadre of female mayors leading global discussions to ensure that the poorest and most vulnerable urban citizens are at the center of climate change responses. She currently serves as the Chair of C40 Africa where she advocates this approach. Globally, the number of women mayors is rising rapidly, which many believe bodes well for inclusive resilience planning and implementation. Indeed, the Resilience Strategy of eThekwini Municipality, formally adopted by the eThekwini Municipality Council in August 2017, is spearheaded by an all-female team comprising Debra Roberts (award-winning global climate change leader), Jo Douwes, and Manisha Hassan, is a product of a four-year consultative process with a broad and diverse group of Durban’s stakeholders. The SA SDI Alliance provided critical inputs to one of the two critical Resilience Building Options of the Strategy, namely: collaborative informal settlement action.

The Mayor said that it was refreshing indeed to engage with groups so clearly seeking positive change. She expressed confidence in the Human Settlements team’s ability to get the MOA signed quickly to ensure stronger communication and implementation at greater speed. She recommended that implementation of the MOA involve the convening of administrative and political officials in order to strengthen leadership capacity at all levels. She highlighted the need to work together to advance the city’s 5 year agenda and to ensure eThekwini, the SA SDI Alliance, and SDI continue to collaborate at the local and global level to showcase the power of community-government partnership for implementation of global urban and climate agendas.

Chairing the meeting was former Head of Department for Human Settlements at eThekwini Municipality, and recently appointed Deputy City Manager for Human Settlements, Infrastructure and Transport, Beryl Mphakathi. Beryl has been a tireless champion of the partnership and MOA between the SA SDI Alliance and the Human Settlements Department. At the request of the team, she committed herself to ensuring the MOA is signed before the end of the current financial year. Beryl explained that the MOA is necessary to “formalize our partnership…to pull all our efforts together and to commit our capacity and time.” Beryl invited the Acting Head of Department for Human Settlements to attend the meeting and ensure the MOA is tabled in time.

When Mama Mkhabela speaks of Beryl she says, “Truly speaking I’m so happy. We are very lucky to have a woman in that position. I can say, she respects me. I respect her. She took a while to understand the federation, but when she did she started to call me her mother. Even if I call her at night she has to respond. If she can’t answer your question right away, she will call you back. We work hand in hand.” When women can forge authentic, humble, thoughtful relationships such as these, institutional partnerships between the city and communities that are based on respect and practical action emerge. Such partnerships have the potential to mitigate the overinflated egos, political turf battles, short-sighted and self-serving approaches that have characterized male-dominated city politics in eThekwini and beyond.

While the centrality of women’s social relationships as a critical resource in community-based political mobilization has long been recognized in South Africa and abroad, city decision making remains dominated by males. If the walls of the Mayoral Boardroom could talk they would have countless tales of hustlers hustling on behalf of their own personal interests. But these women are hustlers acting in the interest of their community. Women transformers from the community, the city, and the international development sector have the opportunity to generate practical collaborations and partnerships to shift the status quo through new models of leadership and pragmatic action aimed at improving the lives of communities. Critically, women transformers from the community must not devalue the power within themselves by elevating leaders or partners – male or female – above the grassroots collectives from which they emerged.

Let’s keep an eye on eThekwini’s community, professional, and government Women Transformers and see if, indeed, they can transform city governance and the slums of their cities as the t-shirt promises.

Epilogue

SDI is often asked, What about the men? Of course, men are an integral part of the SDI movement and the struggle for inclusive and resilient cities. In the meeting described, there were inspiring and committed male leaders and professionals: namely, Jeff Thomas from Utshani Fund, Ndodeni Dengo from Informal Settlement Network (ISN), and Arnotte Payne from CORC (all part of the SA SDI Alliance). These men toil hand-in-hand, day-in and day-out with the women mentioned in this blog. As a leader from SNCC (Civil Rights Movement in the USA) once said of working with strong women leadership, “you come to realize that manhood isn’t the ability to knock someone down but finding your own humanity.” Jeff, Ndodeni, and Arnotte embody this viewpoint and understand that it is not heroic individuals but committed organizers that will sustain a movement and transform the status quo.

When you get a front door, remember to leave it open

By FEDUP, ISN, News, SDI No Comments

This blog  was first published by openDemocracy, on the 26 September 2017. 

By SOPHIE KING 

A Manchester-South Africa exchange reveals striking similarities in the dynamics of urban inequality.

Members of Mums Mart, Lower Broughton Life and the South African Alliance in South Africa, July 2017. Copyright: Sophie King. All rights reserved

“It’s all about trust” said Marie Hampshire, two days into a week-long community exchange with members of the South African Alliance in July 2017, a grassroots movement of women-led savings schemes affiliated to Slum/Shack Dwellers International or SDI. Marie is a member of Mums Mart, a women’s group from Benchill in the British city of Manchester that brings low-income families together around food, monthly markets and, most recently, a new kind of savings scheme.

Each member saves small amounts with the support of their local group, and in the process of coming together the group learns about their needs and challenges and tries to respond collectively. Mums Mart was introduced to savings-based organising after meeting members of the Alliance in Manchester a year earlier. Now, other groups in the city are starting to explore how women’s savings federations could rebuild trust and solidarity in their neighbourhoods.

Joanne Inglis is the Chair of a new association called Lower Broughton Life, one of these groups that is based in another part of Greater Manchester called Salford. After accompanying members of the South African Federation of the Urban and Rural Poor (FEDUP) on door-to-door visits and listening to plans for a new housing development in Cape Town by the Informal Settlement Network(another partner in the Alliance), she urged her hosts: “when you get a front door remember to leave it open.”

Joanne was reflecting on how segregated life has become on estates like hers, where people look after their own affairs and many of the old spaces for communal life have closed down. She was struck that—while the signs of poverty and inequality in South Africa are only too visible in the townships and settlements she visited—poverty in the UK is often hidden from view: “our houses can look the same on the outside,” she said, “but it’s what’s on the inside that’s different.”

However, in other ways there are striking similarities between the dynamics of inequality and deprivation in both countries’ cities.  All are dealing with sharply rising property prices which push those on lower incomes further away from the city centre, and the concentration of deprivation in particular neighbourhoods which can manifest in gang-related crime and the absence of opportunities for young people. Unequal access to decisions on how public services are delivered perpetuates the disadvantages that low-income people have to deal with on a day to day basis.

 

Just as importantly, the different groups were also bound together by their experiences of strength and struggle as women and mothers regardless of where they live. During their visit to the UK, the South Africans were shocked to discover homeless people living in tents in the centre of one of the richest cities in the world, which gave rise to questions about the wisdom of looking to the global North for pathways to collective well-being.

For their part, members of Mums Mart and Lower Broughton Life reflected repeatedly on people’s pride and self-organisation despite living in highly challenging circumstances in South Africa. Both gained a fresh perspective on the possibilities of organising collectively in response to poverty.

As a member of FEDUP attested (echoing Marie), “the only thing that makes a person active is when you have trust and belief.” The members of the groups also gained confidence in one another as joint travellers on a journey of discovery—watching each other learn, adapt and embrace the experience (including some fantastic ululations!). People saw that some of the South African ideas might just work in Greater Manchester, and that they might be the ones to make this happen.

The trust they gained in South Africa by staying in people’s homes, accompanying them in their work and being part of their lives (even for a short time) meant that they were comfortable enough to share their doubts and fears—and to be open to the doubts and fears of their hosts in return. As Rose Molokoane from SDI shared:

“We are still doubting ourselves saying how can we keep driving this forward…it’s too big for us…especially because we are informal but the outside world wants to see us being formal. Most of our members are not educated; you have to create enough time and enough space to educate people about what you are.”

Rose also explained the significance for the older black South African activists of sharing their homes and their organising tools with white British women after living through apartheid, and as women continuing to struggle for justice in a highly segregated society.

The exchanges seem to have come at a critical time for the British participants. Combined with rising living costs, public service cuts and welfare sanctions, low-paid work, under-employment and unemployment are fostering severe precarity in post-industrial inner-city neighbourhoods. Thirty per cent of British children (and one quarter of children in Salford) are now classified as living below the poverty line, with two thirds living in families with working parents.

Manchester looks set to become the next beacon of social cleansing after London, with luxury high rise flats and the privatisation of the city centre making it increasingly difficult for individuals and families on low-incomes to find affordable accommodation. People in low-income areas around the edges of the central business district live in constant fear of relocation as they watch rents skyrocket in the plush developments that now surround their estates.

In many of the city’s low-income neighbourhoods, social and economic changes and cuts in public sector funding mean that people don’t come together in the ways they used to through faith-, place- or work-based forms of voluntary association. Libraries, pubs and community centres have closed down, making it almost impossible in some areas for groups to find somewhere to congregate together regularly. Rising living costs and cuts in benefits are pushing people towards pay-day loans and credit-based living, leaving them drowning under the burden of debts they struggle to repay.

The surge in support for the British Labour party under Jeremy Corbyn’s leadership (which is particularly visible in urban centres) suggests that increasing numbers of city-dwellers believe it is indeed, ‘time for a change.’ But how will low-income communities organize themselves and enter into movements ‘for the many and not the few’ in the years to come? That’s where networks like SDI can play an important role by inspiring new forms of mobilisation, and by linking local action into international networks for learning, advocacy and mutual support.

The savings groups they nurture are encouraged to federate, enabling them to have more influence over city and national governments in ways that are grounded in real experience. Members survey, map and profile their neighbourhoods, turning invisible challenges into concrete evidence and locally-proposed solutions. The South African Alliance, for example, has successfully advocated for a more progressive housing policy that has led to over 15,000 permanent new, affordable homes being constructed.

The SDI network used to have members in 37 countries. Thanks to a group of mums from Manchester, it may soon be 38.

The importance of saving: the pillow maker in Samora, Cape Town

By FEDUP, Savings No Comments

Compiled by Carmen Cancellari (on behalf of CORC)

Through the Federation Income Generation Programme, FEDUP savers have an opportunity to establish small businesses to generate income through accessing and repaying loans. 

The financial aspect is crucial, but how can the Federation contribute to building solidarity and sharing among FEDUP business women? The experience of Patience, a resident in the informal settlement of Samora in Philippi, Cape Town, gives us some insights about the impact of FEDUP in the life of women.

My name is Patience and I live here in Samora, Philippi.  For a living I have my own business, I make pillows. Now it’s been 7 years that I have been doing this. The first time I heard about the Federation it was in 2013, and that is also when I got my first loan.

What changed after receiving the FIGP (Federation Income Generation Program) loans was mainly in relation to the stock for my business. In fact, I was able to increase stock for my business and this also resulted in the increase of my profit. This helped me at home because I was responsible for my child’s education fees, who was studying at University of Western Cape, and since I could pay for her studies, she was able to continue and she graduated last year. So this is what was important, because my intentions and priorities have always been helping her to finish school.

Even at home I was able to fix some of the things. For example I managed to extend our house, I added two rooms and I saved some of the money… if it wasn’t for the loan I can say it was almost impossible to do all of this because I did not make enough profit from my business.

My business grew already a lot but I don’t want to stop here. At the moment, I am busy saving so that I can be able to buy a container. In fact now I cannot employ someone to help me because there is no space for both of us to work. Instead, I want someone who is going to help me because making pillows is very difficult and my business really needs me to hire someone. As a result of the stock which has increased in fact, my job has also increased and this is why I need someone to help me.

With my savings I think I will be able to buy the container next year January. And I do not want to rush it and end up having debts that I will not be able to pay back…I just want to save and know that I will be able to buy it.

Savings in fact is the heart of the Federation. My business improved a lot because through the Federation I learnt a lot about saving. Nolwando, one of the Federation coordinator, always teaches us about saving on top of the loans, and this way I have learnt how to save. There were times where I did not save at all and I was using my money on useless things.

I remember when I was working in Tsusa, there was a lady working with us who used to buy meat on a regular basis. She would make three orders a week! So one day I told her, as a person who was taught how to save, that she could save the R60 that she was spending on buying meat by, for example, eating cabbage and meals that she had prepared at home!

So the federation has helped me because now I am able to save and I can also help other people. And even today that lady has not forgotten me because I really helped her.

Patience (left) with FEDUP loans facilitator, Nolwando (centre)

 

How Lesotho is building an organised, urban poor movement

By FEDUP No Comments

“Saving is our heartbeat”, any member of South Africa’s Federation of the Urban Poor (FEDUP) will tell you. “This is how we organise, how we build trust, open spaces to talk and share, find ways to support each other and change our lives. We don’t collect money, we collect people.” Over the last twenty five years the South African federation has grown from a handful of savings groups in the North West and Kwa Zulu Natal Provinces to 626 savings groups in eight provinces with 43 999 members.

Lesotho federation and Tshwarellang saving scheme members (Free State) after mobilising new savers

Lesotho federation and Tshwarellang saving scheme members (Free State) after mobilising new savers

What does it look like when savings groups multiply, and federate within their cities – how does an urban poor, country-wide federation emerge? Through horizontal learning exchanges, South Africa’s FEDUP has been supporting emerging savings groups in Lesotho to do just that. Within the SDI network, the definition of an “emerging” federation is a group that has started building savings collectives but has not yet federated nor achieved citywide scale and is yet to develop a critical engagement with state institutions and other development actors.

As a tool for building strong and organised movements of the urban poor, exchange visits between federations, enable savers to “learn by doing”. In particular, the exchange visits from Lesotho to South Africa have focused on strengthening the foundational aspects of a saving scheme. These included opening a new savings scheme and mobilising members, how to collect and record daily savings, how to engage local government authorities and how to facilitate a network meeting, in which several savings scheme in a region come together to report, organise and support each other.

Manana (left) and Nthabiseng (right) display their bedding (income generation) project for Tshwarellang saving scheme in Free State during the exchange.

Manana (left) and Nthabiseng (right) display their bedding (income generation) project for Tshwarellang saving scheme in Free State during the exchange.

Some of the challenges experienced by Lesotho Federation members included poor recording of savings books, complications with opening bank accounts, and challenges with compiling savings and project information from all districts. These were the focus of Lesotho’s last exchange to Free State province in South Africa in September 2016.

During a door-to-door, daily savings collection, Lesotho federation members shared:

“I realised that the daily collection was not just about collecting money from the members but also checking on their well-being. Some savers didn’t attend meetings because Elizabeth’s husband was seriously ill, Ntswaki just delivered a baby, Sero is not well in health and Dweni’s husband is in hospital. The groups then decided to make financial contributions other than daily savings to help with transport to hospital or medication.”

Federation members singing during the evaluation meeting of the exchange

Federation members singing during the evaluation meeting of the exchange

So how do savings groups multiply and federate? Through “learning by doing” as reflected in comments by Lesotho federation members at the end of the exchange:

The mobilisation experience taught us that we can approach totally random communities for saving scheme establishment.

We learnt about saving networks and their importance and that is something we do not have in Lesotho.

We saw that feedback to members on activities such as collection of money is crucial as it enhances transparency.

We realised your love for the organisation because some of you have even reached the stage of getting houses, but you are still active members and that shows us that you were not chasing after houses.

Jemina Nkoni (left) and Malefu Semonye (right) received a certificate and trophy for the third best performing saving network in the Free State

Jemina Nkoni (left) and Malefu Semonye (right) received a certificate and trophy for the third best performing saving network in the Free State

What difference does saving make to the urban and rural poor?

By FEDUP, Savings No Comments

How can saving impact poor communities and influence inclusive development practice? On a recent visit to Manchester’s Global Development Institute FEDUP’s Patrick Matsemela responds to these questions by telling his story: 

 “When I say I was a robber, it was because I had nothing to do. When the Federation (FEDUP) started, I collected scrap metal from aluminium trollies. One day I found a group of mamas sitting together and someone told me that those mamas save R1.50 on a daily basis and deposit savings into a joint account. I did not have R50 so I knew I couldn’t open my own bank account. But I thought, “If I put money in with these mamas, they will use the money.” I thought that these people were scamming.
 
Patrick Matsemela (front centre) with SA SDI Alliance and Manchester colleagues

Patrick Matsemela (front centre) with SA SDI Alliance and Manchester colleagues

 
 At the time I was a heavy smoker. One cigarette cost R1. I had to save to smoke. Or steal to fuel my addiction. I asked people, “What happens with these savings? Do I get it back or is it just a show?”
 
They explained that you can request to withdraw the amount you saved by going to the savings collectors and treasurers of your savings group. This was better than the bank! Through joining a savings group I learnt to put money together and come together with other people. The moment you share your problem with friends you create a society. For example, if I did not eat, I could sit together with other savers and put money and food together. Over time I became rehabilitated from being a heavy smoker and drinker.
 
The leaders of these savings groups are women, about 95%. Men cannot save, that’s true. But women savers are very strict. They don’t play; they are professionals. For example, you can only withdraw what you saved. We are illiterate but still people were talking about bank charges.
 
My trust in the savings group increased because of my savings book and the record book of the savings collector. Every time I gave my savings to the collector, both of us needed to sign my savings book and the collector’s record book to prove that the money was collected. As a savings group we chose people living inside our community to be the collector, treasurer and secretary of our group. Saving is not only about collecting money but also asking people about their feelings. For example, the collector asks you how you are, why you didn’t attend the savings meeting last night.
 
IMG_2796

Report back on savings at a FEDUP network meeting in North West province

 
But there is no way to get everything correct. Mismanagement is a challenge. In some groups, the collector takes R10 saying, ‘Let me just use it now, tomorrow I will pay it back’. But then when the audit comes and other savings group treasurers come to your group to do the books and audit they ask why this was not recorded. The treasurer then feels the heat. Stealing is a bad word. Do not say steal, otherwise you won’t build a person. Rather whisper to the person and ask, “How will you repay?” First approach the individual who misused the savings, then the group. Sometimes we can call the police or influence some people in the community to take the person’s TV. Or we come as a group and hire a buggy and take the fridge and TV. We are not going to sell it but the person knows they can find us in the savings meeting.”
 
Since the early 1990s, FEDUP has used saving as a key tool to build a strong urban and rural poor social movement. Currently FEDUP counts about 43 900 members in eight provinces in South Africa. Through collective saving and critical mass, FEDUP played a key role in advocating for the People’s Housing Process (PHP). The PHP is a milestone policy on inclusive (community-led) human settlements development. Patrick Matsemela joined the Federation in 1998. He is currently the national coordinator for FEDUP saving networks in the North West province. He serves on the board of Slum Dwellers International (SDI), representing urban poor federations affiliated to SDI.
 

A FEDUP network presents the Maboloka PHP (housing) project

Seeing from the South: an international exchange with South African shelter activists

By CORC, FEDUP, ISN, Learning Exchanges, SDI No Comments

By Dan Silver, Diana Mitlin and Sophie King (crossposted from the Global Development Institute at the University of Manchester)

“We are poor, but we are not hopeless. We know what we are doing”.

This is Alinah Mofokeng, one of three activists from the South African alliance of community organizations and support NGOs affiliated to Shack / Slum Dwellers International (SDI) who came to visit Manchester last month. The three came to explain their approaches and to exchange knowledge with local organisations through a combination of visits around Manchester and Salford, and a half-day workshop drawing together activists from around the country.

While South Africa and the UK might initially appear to be worlds apart, previous discussions between low-income communities in the global North and South had identified commonalities in their disadvantage. Potentially there are approaches that can be drawn upon and adapted in order to resist marginalisation and improve local communities, which can work across different places and contexts. This was the basis for Sophie King (UPRISE Research Fellow) and Professor Diana Mitlin (Global Development Institute, University of Manchester) inviting the South African Alliance to meet with UK community groups in March, drawing on a long history of community exchanges. This coincided with the Alliance participating in the Global Development Institute’s teaching programme with community leaders lecturing on their experiences and methods.

Alinah Mofokeng (Federation of the Urban and Rural Poor), Nkokheli Ncambele (Informal Settlements Network) and Charlton Ziervogel (CORC) all talked about their experiences of being part of the South African Alliance of SDI. This alliance has pioneered people-centered development initiatives by and of people in poverty since 1991. Their foundations are established in the grassroots, working on issues that emerge from the daily experiences of poverty, landlessness, and homelessness to bring immediate improvements and long-term inclusive citizenship within cities.

SDI’s approach to organizing is grounded in women’s led savings schemes, in which each member saves small amounts and does so with the support of their own collective savings group, so they are able to improve their own lives, and that of the wider community also. Solidarity is central to their approach and savings schemes are encouraged to federate to have stronger influence on city and state government. In the process of coming together they learn about their respective needs and challenges and respond collectively. If one member’s family does not have enough to eat, the group may decide that week’s savings will be spent on putting bread on their table. Once one savings scheme is formed, they share their learning with other marginalised people around them and support others to form schemes of their own that can join the network.

This extends beyond initial collectives to direct community-to-community learning exchange at city, national, and international levels. From here, they are able to show that they are together and are capable, which means they can influence the government from a more powerful basis – as Nkokheli said, they have been able to say to the politicians: “you are eating our money and not doing what we want. We say, enough is enough!” Nkokheli said that once the community shows that they are capable, for example through building their own toilets in the informal settlements and developing savings, politicians are more likely to listen.

The exchange of different ways of doing things between the South African Alliance and UK organisations certainly had an impact – showing us that the exchange of ideas about solidarity, a self-reliant ethos, and having a long-term vision for more inclusive cities is powerful enough to make sense across continents. One of the participants in the meeting was Ann from a group called Five Mummies Make, which is a self-help group in Scotland who have come together to sell handmade crafts, put on events and contribute to local charities; through meeting every week, the women have improved their own well-being in the process.

After the workshop, Ann was inspired to make a bigger difference than they were already achieving, saying that:

“If we bring together a bigger group, a federation, we can make such a bigger difference within the community, so not just small differences for individuals…I want to go back now and make the changes in the community, without having to go cap in hand asking for help constantly, but saying – this is what we want…”

Alinah, Nkokheli, and Charlton visited the United Estates of Wythenshawe for an extended lunch to meet people involved in Mums’ Mart. Mums’ Mart was started by a group of parents who came together after speaking to each other in the playground at their children’s school in Wythenshawe. Through chatting, they realised that they shared experiences of feeling isolated, and that their kids weren’t getting to take part in everyday activities. To address these problems the mums now meet every other week to have a meal while their children play, and they organise ‘market days’ to bring people from the estate together and raise money to take their families away somewhere fun for a day or a week.

After the exchange, members of Mum’s Mart have begun to emulate the SDI savings model and are holding weekly savings meetings, alongside their income-generating activities and monthly committee meetings to review progress; they also have ambitions about how over the long-term they can bring practical social change beyond their immediate group.  Sharon Davies, the group’s treasurer, told us that since the visit Mums’ Mart have set up their own savings scheme and it is going well, and that they “have loads of really good ideas as to where we are going to go with Mums’ Mart from now on”.

This was certainly not just a one-way street of learning from the SDI approach. Nkokheli, who was initially surprised that poverty existed in the UK after visiting a homeless group in Manchester, told us that: “The exchanges are very important to us, because it mobilises the community…and also [helps] to train communities to do things, [to see] what other people are doing for themselves. Here in Manchester, I learnt a lot…The systems are not the same, but the look of things are the same – there are things we can learn from Manchester, and there are things Manchester can learn from us”.

Through this exchange then, there have been concrete changes that have already taken place. It also shows the value of bringing together groups who might be marginalised from politics and from economic opportunities, to share ideas, tactics and strategies. There is most certainly scope in the UK to build on the approach that SDI take: developing a more self-reliant social action approach; coming together, initially in close supportive relationships between neighbours, but with a view to wider solidarity across groups and between areas; and showing the government through practical activities the capabilities of people living in low-income areas and the direction that poverty reduction strategies should take.

As Alinah said, “we are not hopeless. We know what we are doing”.

[vimeo]https://vimeo.com/164289875[/vimeo]

Alliance mobilises street dwellers & teaches students in Manchester, UK

By CORC, FEDUP, ISN 2 Comments

By Ava Rose Hoffman (on behalf of CORC)

From 8-12 March 2016, the South African SDI Alliance participated in a learning exchange in the United Kingdom with students at the University of Manchester and community organisations in the Greater Manchester area.

Left to right: Charlton Ziervogel (CORC), Alina Mofokeng (FEDUP), Nkokheli Ncambele (ISN) in Manchester

Left to right: Charlton Ziervogel (CORC), Alina Mofokeng (FEDUP), Nkokheli Ncambele (ISN)

Members of the of the South African SDI Alliance, community leaders Nkokheli Ncambele (ISN), Alina Mofokeng (FEDUP) and support professional Charlton Ziervogel (CORC) engaged with postgraduate students at the University of Manchester’s School of Environment, Education and Development participating in a course on Citizen-Led Development. In the course, students study inclusive, pro-poor, participatory community development approaches. The course highlighted methodologies practiced by SDI and collaborating organisations including developing savings schemes, federation building, community mobilisation, enumerations, engaging with the state, and building partnerships with NGOs, academic institutions and governments.

Arriving in Manchester as Community Lecturers

During the week of lectures at the University of Manchester, Nkokheli and Alina taught students about the ways in which the urban poor in South Africa are uniting, mobilising, organising themselves around savings contributions and building partnerships with local governments and institutions.

Reflecting on the experience of teaching students in the course, Nkokheli described the importance of public participation when professionals engage with communities:

“The professional likes to ‘do’ for poor people. That’s the first challenge. It’s a challenge on both sides because communities don’t want someone to decide on their behalf, and the government doesn’t want to listen to poor people because they say that they’re uneducated. That’s why we always try to change that mindset… It’s important to come to the people and listen to what they want. You use your professionalism to help them to achieve what they want.”

Nkokheli facilitates a community gathering with informal settlement leaders in Khayelitsha's Site B

Nkokheli facilitates a community gathering with informal settlement leaders in Khayelitsha’s Site B

Mobilising Manchester Street Dwellers & Community Movements

In addition to lecturing the students, Nkokheli, Alina and Charlton visited community groups each day, ranging from homeless support organizations to squatters occupying empty buildings to women’s income generation groups. Additionally, they participated in a half-day workshop with local community groups on 8 March 2016.

Meeting with community group Moms Mart in Wythenshawe

Meeting with community group Mums Mart in Wythenshawe

During the visits, Nkokheli and Alina described how they personally came to be involved in their respective movements, ISN and FEDUP, and then proceeded to discuss how to self-organise and start savings contribution programmes. Upon learning about how savings schemes operate in South Africa, some community organisations were receptive to the idea of starting similar savings groups of their own.

While many of the challenges that organisations and movements face in the UK are different from those encountered in the South African context, Charlton described that “what these groups needed was people to inspire them to get organised.” Referring to a past exchange with SDI back in the 1990s, Frances, a leader from one participating group, the Teeside Homeless Action Group (THAG), articulated:

“Our contact with groups from South Africa, Zimbabwe, India, etc. helped THAG to develop ways of working that matched our ethos of self-help and user involvement.  One person I spoke to on a number of occasions was Sheela Patel (SPARC, India) who liked the way THAG was working but she warned that unless we were careful we would attract large scale funding, end up with offices full of technology and lots of staff but would lose touch with our reason for existence – helping homeless people. Her warning went unheeded and it was not until 2010 that I saw what THAG had become – offices, technology, lots of staff but I had no contact with the homeless.  Since that time THAG has offloaded staff got rid of electronic gadgetry and went back to the things we did best – work with the homeless and help them to help themselves.”

This example, Charlton described, captures the richness of the network’s knowledge.

Nkokheli with fellow ISN coordinators and Provincial Minister for Human Settlements in Cape Town

Nkokheli with fellow ISN coordinators and Provincial Minister for Human Settlements in Cape Town

Furthermore, Nkokheli highlighted the importance of building solidarity, not only by creating networks among the poor but also by forming partnerships with local governments and institutions (including universities). Nkokheli described,

“By forming partnerships with other institutions, it makes government listen to the people.”

In particular, Nkokheli saw a great deal of potential for low-income communities to build partnerships with the government in Manchester given that the government issues small grants to the unemployed, which could serve as the foundation for a savings contribution programme. Nonetheless, Charlton observed that funding is limited and many people are falling into poverty in Manchester, thus to to “get ahead” it’s critical for people to organise themselves.

Reflections on Teaching and Mobilising

Charlton described that it was very significant to expose students to a different type of urban planning process given that “the opportunity to influence future urban planning has always been something that we try to achieve through CORC.”

Alina speaks to fellow FEDUP members during savings mobilisation

Alina speaks to fellow FEDUP members during savings mobilisation

Nkokheli emphasized the key message that ISN and FEDUP sought to bring to community groups in Manchester:

“The people need to network, to discuss the issues, to make sure that they’re initiating projects and also forming partnerships with the government. This was the message that we wanted to send to the people in Manchester.”

The two primary points of action that Nkokheli sought to reinforce were

  1. community organising in order to project the voices of the urban poor, and
  2. developing savings schemes.

Nkokheli described:

“What we tried to convey in Manchester is that poor people mustn’t tell themselves that they are poor and they can’t do anything. So, they need to start collecting information and organising people, making sure that they are saving so that when they go to the government, they go with something. We are trying to change the system of ‘taking’ to a system of ‘supporting.’”