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Community Documentation Archives - SASDI Alliance

“We are poor, but not hopeless”: Youth mobilisation in Orange Farm, Johannesburg

By Archive, FEDUP, News, Resources, Youth No Comments

Collaboration Saving Scheme (on behalf of FEDUP)

One of the landmark projects of the collaboration youth saving scheme is the street naming project in Orange Farm, Johannesburg. We have taken upon ourselves to name streets in our community. The naming of streets project is a response to the difficult of navigating the settlement. This project is important to us and the community as it give police, emergency services and the general public a way of locating and referencing properties. This project is a product of our youth mobilisation in Orange Farm, in which we have decided as young people to come together to address common challenges.

Most of us have been living in Orange farm for a very long time but still even today our streets are nameless. It is worse when it comes to letters and parcels sent to our people because most of the mail gets lost.  In a place like Orange farm it is very much possible for two sections to have the same number..… since our townships is constantly growing, street naming is crucial to bring order. People have died while waiting for emergency service provider e.g. like fire service and police emergency teams because they couldn’t identify location to render quicker response.

We can’t always wait for government to think for us in terms of what will be good for us.The street naming project is the best innovation that can be even adopted elsewhere. The collaboration youth saving scheme has engaged with the City of Johannesburg municipality, where we have suggested that this initiative be supported in the municipality. The youth also went on an exchange in Nairobi to share experience and learn from a youth in Nairobi. This youth is doing a numbering of structures project.

Youth members of Collaboration saving scheme identifying and naming streets in Orange Farm.

Collaboration saving scheme

Members of collaboration saving scheme draw their inspiration from Thusanang Saving Scheme, a federation (Fedup) group of mamas in Orange Farm. It is through this group that we have learned about savings, the culture of federating and other Fedup rituals such as data collection, partnerships, and projects. Some of us, at some point we even participated in the Thusanang saving scheme as a result we have first hand experience from the mamas

Collaboration Saving Scheme brings different young people who had travel different directions but faced similar challenges. Some us had spent time seeking for employment with no luck due to limited work experience. Some us had tried going to further our studies but because of our financial status we struggled to access our dreams. As a result, we decided to come together and start our own saving scheme separately from the mamas because we face particular problems that are particular to us as young peopl. 

Our youth group consists of savers and young entrepreneurs ages 16-35. We are very experimental and we are always prepared to push boundaries, but we rely on the guidance of our mamas due to the experience that they have. One of the strongest examples in how we approach savings is introducing different kind of music and dancing in the federation. We are actively involved in small projects and businesses ranging from furniture making to music production. In addition to saving, we eagerly engage the community’s youth through drama, dancing, and sports like soccer. 

Collaboration Saving scheme engaging in different activities.

What we want to achieve

One of the thing we strive to achieve is to alleviate poverty and we believe that this can be done through education. We know that this is an ambitious goal but it is something that we strive towards achieving. For example, we have life skills programme that we have recently started, called “learn4life”. In this programme we encourage young people from Orange Farm to meet on a weekly basis to share knowledge and opportunities. This space is important in the development of our community because the type of knowledge that we get to share is necessary in day-to-day life situations ranging from health, business or environmental topics to social skills and personal development. The learn4life programme also offers curricular activities like acting, drama, choir and dancing.

Fedup has unleashed our hidden talents, it has created space for us to test our potential. Our community is struggling, and many young people are involve in substance and drugs abuse, violence and teenage pregnancy like many other townships in South Africa. Lack of education is another factor, some kids drop out of school. They do not see any value in education because with education you can only see the fruits of your success in the long term. Another contributing factor is lack of leisure activities as a result many young people a lot of free time on their hands which contributes to them engaging in criminal or violent activities. We are trying to change how young people think. We want to shift the thinking that define young people as only leaders of tomorrow – into a thinking that young people can be leaders today and can make change now.

Pipeline projects

As a saving scheme we have agreed to mobilise young people in all informal settlement around Gauteng. We have also decided to engage on projects such as internet café, day care centre, street naming, catering (small l& big events). One of the initiative in this regard include spending Mandela Day doing community work at Little Angels Day Care Center. The youth group immediately thought of Little Angels because it is one of the biggest day cares in Orange Farm and has been running for 11 years. We played with and cooked for the kids so that the teachers could take a break. 

Collaboration saving scheme members visit to Little Angels Day Care Center.

New Publication: Ruo Emoh – Our Home Our Story

By Academic, News, Publications, uTshani Fund No Comments

“We built the house as a practical statement. Of course we knew that it was illegal. We knew that we would have to suffer the consequences…. We did not try to interrupt negotiations – at every time we were ready to talk. All we wanted… was to ask them to come and look at the house… to see that the people’s process is better.” Janap Oosthuizen

It is with great pleasure that we share the Ruo Emoh booklet, documented in the past 6 months by SA SDI Alliance together with People’s Environmental Planning, UCT & University of Basel Masters students (part of the City Research Studios hosted by African Centre for Cities) and the community of Ruo Emoh. This booklet shares the story of Ruo Emoh (Our Home, spelt backwards) a housing project through which 49 families have moved into homes on a well-located piece of infill land in Colorado Park in Mitchells Plain, Cape Town.

This booklet documents the project’s long history. It shares the housing histories and experiences of nineteen of the forty-nine families who self organised to change their living conditions and to become homeowners in Ruo Emoh. It narrates their stories and experiences, the hardships of their housing struggles, the challenges of organising to access secure housing, and the emotions and experiences of moving into new homes in this development.

At the heart of the booklet are stories of what is possible when a group of people are willing and able to organise, to build strategic alliances and to negotiate pragmatically over the long term. At the heart of the booklet are family hopes and visions for the future as they continue to build their lives as homeowners in Ruo Emoh. This booklet celebrates Ruo Emoh families who know best the realities of housing struggle and the hopes of home ownership. 

[spiderpowa-pdf src=”https://sasdialliance.org.za/wp-content/uploads/2018/07/Ruo_emo_booklet_final_booklet_201806291.pdf”]Ruo Emoh, Our Home, Our Story

Everything Fell into Place: Generations of Saving and Community Participation in Ruo Emoh

By CORC, FEDUP, ISN, News, Savings No Comments

The following narrative is part of a broader and in-depth documentation of the Ruo Emoh project. This documentation includes a video and booklet and is the result of collaborative efforts between the SA SDI Alliance, People’s Environmental Planning, UCT & University of Basel Master students (part of the City Research Studios hosted by African Centre for Cities), and the community of Ruo Emoh. A more detailed description of the Ruo Emoh project can be found here.

Interviewee: Ismaaeel & Mymoena Jacobs
Interviewers and Text: Kaylin Harrison, Lea Nienhoff, Israel Ogundare

The Jacobs (Kaylin, Lea, Israel)

Recently married Mymoena and Ismaaeel Jacobs are expecting their first child -a baby girl- together this year. Having a home in Ruo Emoh came at the most significant time for the Jacobs Family. For Mymoena, it is simply a case of “everything fell in place”. For Ismaaeel, as the first son to get married, he felt he needed this space.  A place of his own and it happened despite all the uncertainty and ups-and-downs of the Ruo Emoh project. The place became available to the growing Jacobs family tree.

“Never mind how small the place is, we got our own space, it’s a home, we can make a home out of this, so, that for me is more important than living in a mansion, or like not appreciating what we have here.” – Ismaaeel

The Jacobs know the burden and expense of renting on someone else’s property since they previously rented in Rylands. They also know what it means to share a house with many family members. In Ruo Emoh, they have a space of their own and Mymoena says, “It’s a nice stepping stone for any new couple.” 
Mymoena was born in Johannesburg and lived there for most of her life. Ismaaeel is from Cape Town and grew up in Lentegeur, where his family still resides. The place is what the Jacobs have constructed and made home for themselves. With Ismaaeel’s expertise lying 
in renovation, tiling and general construction, he took the structure and renovated it into a beautiful home. The beneficiary
 of the house in Ruo Emoh is Ismaaeel’s mother, Jasmine Jacobs. This home plays a significant role in not only the Jacobs currently residing there, but also for any other Jacobs family members. The house may be a home to future generations to come. This is the story of the struggle and the steps taken to finally get the house, in the words of Ismaaeel Jacobs.

It Was Almost Like a Movie

“It is 20 years ago, when the project started, and my mother was there right from the beginning. She was on the board for housing. I was a little boy, when all of this started. Every rand they had put together made a difference at the time. They were raising money with little food fairs. My mother was preparing cakes and boerewors rolls to sell. Later, I became the running guy for her; whenever they were meeting and other things, I would go. Sometimes, I was working, but then you hear at 3 o’clock is a meeting and you have to be there, we had no choice, we just had to move. When I came 
back home from the meetings I told my mother what was happening, what the next steps are, and I also picked up who is trying to run the show. We had so many challenges and everyone of us had their ticks. But nothing major. I remember when I went to the first meeting for my mother. Some of the other members were from around the area and I had known them by face, but not on a personal level. But after going to the meetings more and more, I was befriending people. Obviously, we were going to live together soon. At the time we were hoping to be neighbours soon, but eventually it just went on for a little while. In the recent years there were no fundraisers or these things any more, but when we met we were discussing how things progressed and how we could secure our property, since it was already our land. The challenge was to handle with the delays. Sometimes we needed to put in large sums of money and the committee would promise certain things on certain days, but it just wouldn’t be possible. The issues would linger for a few days, but the committee would sort them out in the end. I respect them a lot for that.”

We Stood Security Ourselves

“We had to put up a fence around the land. But it didn’t take long until parts of the fence were stolen. We had to take it off again. I played a part in that as well. We came in on a Saturday and we just took it off. At some point it was just the two of us, myself and Archie. Then the infrastructure came in and we knew we have to start to stand security ourselves. We came after work, on the weekends, 
to stand security at our grounds – day and night. I think this was when people got a more positive mind-set towards the project again. In the beginning this was an issue, but over time we had the feeling of ‘this is our ground’, we claimed it. If we want to stand security we will stand security because we own this now. Once people heard, once they got the go-ahead that things are happening now, things are going to happen, people had enough of the empty promises. Once things started… I can tell you people were really positive towards everything.”

The hope and aspiration that comes with owning a house, especially after
 a long period of waiting is unmatched. This house has a great significance for Ismaaeel’s whole family. Ismaaeel expresses how he and his brother looked forward to having the house. To both of them it was an aspiration and now it has become a reality, and at the same time a financial security.

Looking towards the future, Ismaaeel hopes to build up the security for the community and can imagine a complex typology. Mymoena has a plan in mind that when the baby arrives and things have settled, she will try to petition for better measures to reduce speed on the roads, for example getting a speed boundary.

When asked about lessons learned in the process the Jacobs responded, “I think to stand more together as a community. Don’t, because you are disappointed by one person, not help the community. That whatever challenges you get, let’s face it together. Don’t leave it to one.”

Together We Can Achieve More: Solidarity as a Key to Community Building

By CORC, FEDUP, ISN, News No Comments

The following narrative is part of a broader and in-depth documentation of the Ruo Emoh project. This documentation includes a video and booklet and is the result of collaborative efforts between the SA SDI Alliance, People’s Environmental Planning, UCT & University of Basel Master students (part of the City Research Studios hosted by African Centre for Cities), and the community of Ruo Emoh. A more detailed description of the Ruo Emoh project can be found here.

Interviewee: Farida Gester
Interviewers and Text: Majaha Dlamini & Janine Eberle

Farida_Gester

 “Not waiting for others to help you out, but working together for a common goal, that is the key to Ruo Emoh’s success.”

Farida Gester grew up in Wynberg where her parents rented a place. She was happily living with her happy big family. Farida chuckles when thinking back of that time staying with her parents, four brothers and three sisters.

In about 1980 – Farida was around 21 years old – her family was pushed to live further outside the city. “The owners of the house in Wynberg claimed it for themselves. My parents only rented it and that time it was still apartheid.” Farida explains. The whole family moved to Lentegeur in Mitchells Plain, where they lived together for 30 years. When Farida talks about that time, she speaks of her father as a very sociable person, who welcomed all people into their home, regardless of their skin colour. There would always be visitors around the house, especially when her brothers scouted teammates to play football with them. When Farida’s two sons were old enough, they would also play football in her father’s team, with people from different townships. Her mother used to cook for all the people and everybody would have a good time.

Her parents also supported her after she had a bad accident on her way to work. That is now 20 years ago, her children were still little. Farida was working as a machinist in a factory at that time, but after the accident she was forced to live off a disability grant from the state. It was very difficult for her to get by without her regular income, but her parents always supported her, like they did with all their children. With the years, her parents got ill and after her mother’s death, Farida did the cooking for everyone who visited their house or came by to play football. When also her father died, Farida decided to move out. The house in Lentegeur had only 3 rooms and was very crowded. With her siblings, nieces, nephews and in-laws living there all together, she had wanted to find a more spacious place for a long time, but she stayed for the sake of her parents, whom she cared for and looked after. It was important to them that the family stayed together. So after they passed away, Farida’s oldest son who was living in a two-room house in Portland, asked her to move in with his family. That is now 8 years ago. In Portland, Farida shared a room with the 3 grandchildren, two girls and one boy. Meanwhile, her younger son and his family were staying in the backyard of other people in Lentegeur.

A community that might become a family

In December 2017, when Farida could finally move into her house in Ruo Emoh, she decided to take her younger son and his family with her. Farida is very happy to finally have her own house and her family is excited to live there. It will still take a while for her to see how this move will change her life in the long run, she says. For her, the move from Portland to Ruo Emoh was not such a big change, since she was already living in a house before. Also, they’re sharing a room with her other grandchildren. The living situation did not significantly change her everyday life. For her younger son’s family it is different because their former place in Lentegeur was not as spacious and they had to pay a high rent to be able to stay. Their move from the backyard to Ruo Emoh marked a significant shift in their lives. Certainly, everyone is more comfortable here than where we lived before, Farida says.

It was 6 or 7 years ago when Farida joined the Ruo Emoh community. She heard about the project from the beginning when her neighbours in Lentegeur were talking about it. But since she was still living in her parent’s house with her whole family, she preferred to stay there. She cared for her parents when they were not longer fit and needed someone to look after them. It was only when she moved to Portland with her oldest son, she decided to join the community. It wasn’t easy, but her family supported her so that she could contribute to the saving scheme. When there were functions or meetings, she would always be there and help to push forward the project. She appreciates all the hard work everyone in the community has put into its success. The biggest obstacle in the process, in her view, was the city not cooperating with them. It is hard to see why the city didn’t let them build their own houses; why they had to make it such a long and hard struggle. The neighbourhood ratepayers also added to the problem; they did not want Ruo Emoh to be built. Farida says that they thought the new houses would be low-class houses and this would be bad for the area. Their resentment was nothing personal and Farida is positive that the relationship will improve over time, now that they can get to know each other. “It has to.” she chuckles.

Farida has visions for her house, but it will take time to really decide on what to build. For now, she is very happy with how everything look. At some point she would like to extend a veranda, build another wall outside the house and add another room. It is even possible that they will add a second floor at some point. Time will show- for now, they like it as it is. She hopes that this project will spread so that more places like Ruo Emoh will exist in the future.

Social cohesion and the feeling of solidarity are very important for Farida. This is how she grew up living with her family and also how she explains the success of Ruo Emoh. Everyone is like family here and looks after one another. This is how Ruo Emoh has been able to achieve so much. “Not waiting for others to help you out, but working together for a common goal, that is the key to Ruo Emoh’s success,” Farida says.

Community Voices: “In GxaGxa people know you. And mosquitoes bite your children”

By CORC, FEDUP, ISN No Comments

*By GxaGxa Community Members, Compiled by Shelby Lyons (on behalf of CORC)

This blog contributes to a series called Community Voices; a blog space that shares the words of community members themselves. These stories— diverse yet unified – highlight aspects of the history, challenges and daily experiences associated with life in informal settlements.

This blog draws its content from a storytelling workshop in GxaGxa informal settlement in Cape Town. In the post are the voices of: Nobuwe Biyane, Elizabeth Merane, Thembisa Magqaza, Nokwandisa Mhlandi, Peter Somina, Tlotliso Moses, Siphamandla Ntusi, Somila Shumi and Witness Qoqela

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In GxaGxa children play on the street

GxaGxa is a settlement located off the N2 highway in Gugulethu, Cape Town. Recently, community members here organised to complete household level enumerations of their settlement as part of gathering settlement wide data and identifying community priorities. Besides quantitative data gathered during the enumeration, qualitative accounts from settlement residents are crucial for understanding both the character of the settlement and social dynamics within it. Therefore on a chilly Tuesday, situated in a bright, turquoise room, a group of GxaGxa community members gathered together to tell their stories of life in the settlement.

Community members were first addressed by Akhona Malangeni, an engaging and passionate leader of the Informal Settlement Network (ISN), who explained to them the importance of storytelling in gaining a community-based account of life in GxaGxa. Below Akhona addresses the community.

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The first part of the dialogue focused on settlement history:

“The name GxaGxa stems from the birth name of the first man who settled there. As a lone settler, GxaGxa lived in this area for a few years until circumstance caused him to move back to the Eastern Cape”.

Community members seem to speak fondly of the late GxaGxa, who in 1987 was replaced by Mama Thembisa. Pictured below, Mama Thembisa now serves as a clear leader in the GxaGxa community.

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After a large group discussion, community members organised in smaller groups. In one conversation circle people were asked: What is the best part about living in GxaGxa?

“The best part of being in GxaGxa is that we are a family. A lot of young people [that] live in this place do things in unity. Everyone knows each other—if you arrive here, people know you before they see you. We live in spirit. Young people respect old people. Old people respect young people. People are also not worried about crime”.

The emphasis on community was echoed in many of the accounts coming out of GxaGxa. Correspondingly, people were asked: What is the difficult about living in GxaGxa?

“The rain is serious. When it get’s colder the children—everyone—get sick. The water comes into the houses. Dirty water causes rashes that later become sores. There is no electricity. Those who are unemployed are especially vulnerable during this time because they cannot afford heat”. –Siphamandla Ntusi

The conversation about life in GxaGxa continued, including stories about the more trying aspects of daily life such as challenges in access to adequate services, the lack of employment opportunities and the relationship with the municipality.

Some of these challenges regarding services are found below:

The section comes from: Peter Somina, Tlotliso Moses, Siphamandla Ntusi, Somila Shumi and Witness Qoqela

Toilets –“Services [in GxaGxa] are poor and we are struggling because it is hard to get into toilets here. Many people who have their own toilets lock them. It is common for people to have to ask others for the key to the toilet”.

Tap- “Sometimes the water is completely dry in the tap and there is no water all day. These days we don’t eat. So we have to travel very far for water. This can happen 2-4 times a month. It depends. It just happens”.

Electricity- “We don’t have electricity. People share electricity. It becomes a problem when people don’t have money for paraffin. The streetlights are also off, which means it’s completely dark”.

Management- “If it’s hot the sewage smells. There is also a pond in the middle of the settlement [behind Mama Thembisa’s house] that floods and brings in a lot of mosquitos. Drains are also blocked”.

Indeed, references surrounding the danger of the pond were a common theme in settlement accounts.

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Above is a photo of the pond in the middle of GxaGxa. Showing the proximity of the pond to her room, Nosipho Magqaza says, “It’s not healthy to live here”.

 After sharing about their daily experiences, GxaGxa community members shared what they would like to see happen in their settlement. Community leader Nobuwe Biyane shared her wishes for GxaGxa.

“I have two children ages 15 and 16. There is a lot of suffering in GxaGxa. There is no work. There is too little taps and they must fill the pond because mosquitoes bite our children. [We] want a house with electricity”. –Nobuwe Biyane

Another opinion came from Peter Somina, who shared his wishes for the community.

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Peter Somina as he addresses other community members.

“In my mind we must organise something that must be big… we must organise a big something for people to get jobs…maybe we open big things like construction that open doors for opportunity”. – Peter Somina

 

Community Voices: “Why We Chose to Live in K2 Informal Settlement”

By CORC, ISN No Comments

As community members gathered in a neighbour’s large living area in the centre of K2 informal settlement in Khayelitsha, the room continued filling up with more people who had been called to join a “documentation workshop” about the settlement. As some members began to discuss the possible purposes of documentation, they began to link the value of the workshop to the value of establishing a record and copy of their experiences of life lived in K2. This blog reflects the experiences of K2 informal settlement as told and written down by K2 residents themselves.

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First Documentation Workshop in K2

 

Anecdotes: When We First Arrived in K2

By: Nolutho Vava, Mrs Maxhegwana, Neliswa Ngqiyi, Nomzi Xhalanga, Thobeka Mnyuko, Ndileka Matiwane, Nonyameko Ganelo, Sibongiseni Cokile, Nthmbekhaya Mathamba

“I arrived in K2 in 1987. I left Constantia because of apartheid. When I first arrived [in K2] I stayed in my brother’s shack. [At the time] there were about ten shacks in this place. Because I had children of my own I had to build my own shack but only a number of people had the right to stay here. In 1989 people protested to get the right to build their own shack. They then managed to [convince] their leaders (who were the decision makers) and [we] were charged money in order to get space to build. The leaders [at the time] were not chosen by the people so they did not have the people’s interest at heart.”

“When travelling from Wynberg to Khayelitsha there was only one street taking you to the bus stop. When it was windy you wouldn’t go anywhere or even open the doors. There was too much sand.”

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“I arrived in K2 in the year 2000. It was a very dirty place then with reeds growing and dirty water flowing. The houses and shacks were surrounded by reeds. There was no fresh air. We breathed in the smelly air – people were throwing poo between the houses. Some people were throwing pee-buckets. It was so unhealthy. There were no toilets, no water, and no electricity. Some brave people would go to green point bushes to relieve themselves.”

“In 2001 more people were moving into our settlement. We (as people) removed the reeds and made space for more people to come. Even after removing the reeds the water was still flowing underneath our shacks especially when it was raining. But it got better when the municipality built the toilets in 2007. But some shacks are still in damp areas.” 

Authors of this Blog, K2 Community Khayelitsha

Authors of this Blog, K2 Community Khayelitsha

Why we chose to live in K2

By Nolubabalo Mkonto, Zanele Ngqeyi, Tina Gqamane, Busisiwe Koko, JJ, Nopinky

  • We moved to K2 from the Eastern Cape because we were looking for a job and most of us didn’t have a place to stay. K2 was the only area that had space to build in.
  • We are close to police stations, shopping malls, taxis, trains, busses and schools
  • We can walk to these places and don’t have to pay anything
  • We are happy about electricity. In 2011 our leadership negotiated with the City of Cape Town
  • We have a [outdoor] crèche for our children
  • Some of us are employed as cleaners with the City’s Expanded Public Works Program (EPWP), 4 days a week
  • The residents appreciate the cleanliness of K2 – we have containers to keep rubbish and rubbish cars can come in and out
Community writers collect challenges of living in K2

Community writers collect challenges of living in K2

Challenges of living in K2

By: all members in workshop

  • Toilets are far from some shacks, some have no doors, some are blocked / broken and there is a delay in repairing them
  • Drains get blocked and the municipality turns a blind eye. We’d stay for more than four months with those smelly drains
  • When toilets and drains are blocked the water causes little dams that have green water which can cause a lot of diseases
  • Too many rats – the rats can infect us
  • Taps are few and they are far from other shacks
  • Robbers are available because of light failures, especially at night
  • No parks for children
  • Shacks are too close to each other, e.g. when there is fire a lot of houses get destroyed. Some of our children (who are already over 24) still stay with their parents –but there is not enough space for them to have their own place.
Communal toilet block in K2

Communal toilet block in K2

Where we are now 

“When we think about our situation now we would be happy to have a larger place to stay with our own yard, own toilets and taps, and to be safe from fire. The question of space is important to us because even when we have problems (e.g. funerals) we cannot do them here because we don’t have enough space.

We met the Informal Settlement Network at a community meeting in Andile Msizi Hall in Khayelitsha where the regional ISN leader invited us.”

Since the community’s engagement with ISN and FEDUP, K2 has collected data about its settlement in full enumeration and profiling exercises. These have formed the foundation for community-based plans for upgrading and reblocking.

Co-Planning for the Upgrading of K2

Co-Planning for the Upgrading of K2

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“As I am new here today I know how they struggled as K2. By hearing this story now I have hope that one day things here will be much better because so far K2 is improving. I can now tell the story to the others” (Reflection by K2 community member on community-generated documentation)

Community Voices: “Is BholoBholo a place we can call home?”

By CORC, FEDUP, ISN No Comments

By members of Bholobholo Informal Settlement (on behalf of ISN)*

For the SA SDI Alliance community-produced documentation is crucial. Engaging communities with such processes enables them to drive their own development interests and also positions them to share their experiences in community organization processes such as informal settlement upgrading. IN this way communities demonstrate the approach of the SA SDI Alliance: “Nothing for us without us”.

This blog was written by community members of Bholobholo, namely Nosipho Dzingwa,Masixole Siyaphi,Thabisa Kebe,Bulelwa Dunjwa, Thembela Spele,Nosiphathise Halile,Xolani Maqoko,Lulama Giyama,Zingiswa Tshwela and Mrs Duda.

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Community Documentation Workshop with BholoBholo

History of the settlement

BholoBholo is located on a traffic circle intersection in Extension 6 in Mfuleni Cape Town. This is one of the smallest informal settlements in Cape Town with a land size of 912m².

We were backyarders in the surrounding formal houses. In 2006, we moved to an open space [which later became BholoBholo]. This was the time that plot owners were going to receive RDP houses. Since then we never moved back because the plot owners claimed that they did not have space for backyarders anymore. The church was built in 2007 and several more people joined as they saw an open space too. Some residents in BholoBholo bought shacks and joined the community in this way. To date we have 15 households with 33 people.

BholoBholo is an isiXhosa name for the intestine called ileum. The name came to the settlement because of the street vendors in front of the settlement that sell meat including intestines called uBholobholo. BholoBholo was an open space separating the meat vendors and the formal houses. This space was used for meetings and other activities such as a soccer field for kids.

This blog was written by the community of Bholobholo.

Bholobholo community leaders and community design team members

 Our reality now

Like any informal settlement, BholoBholo community is faced with a number of challenges which include:

  • Electricity

The community of BholoBholo have used illegal connections for electricity, they pay a high amount to the nearest houses just to get their tap connected. These illegal connections are a danger to the kids that play in the area hence they might touch the wires and be shocked or worse, killed.

  • Toilets and Taps

There are a total of four taps in BholoBholo of which two do not work properly. There is also a strong need for taps in the community because we share the ones we have with the meat vendors.We don’t have proper toilets, we make use of the bushes or ask to use the toilet in the formal houses.

  • Multipurpose Hall and Park

We also need a hall to hold meetings and community events and a park for children to play in and be safe.

  • Proper road access

“I wonder what would happen if our settlement could be in a fire? Who would we turn to?”

Masixole Siyaphi, Community leader in Bholobholo.

We need roads so that emergency vehicles can be able to assist us in time of need. Having roads/streets would make the place look neat and easy to find because now it takes longer to find a house number when needed.

Another major problem we are faced with is the dirt caused by the street vendors who use the dumping site to dump meat that they cannot sell. This causes an odor that can be a health hazard and attracts mosquitoes and rats that later bite the children.

Writing Workshop with the community of Bholobholo.

Writing workshop with the community of Bholobholo.

How did we meet ISN?

Nkokheli Ncambele is the one who introduced us to the Informal Settlement Network (ISN) when ISN came to mobilise our settlement. We then attended meetings and learnt the rituals of the alliance. After that we started with the community organisation processes. Our settlement was enumerated by 2 members of the community which we selected ourselves. We also profiled the settlement together as the community. To date we are waiting for reblocking because we have completed the designs together with the CORC technical team. These plans are important to us because

“we want our children to have a place to call home and be safe”

Nosipho Dzingwa, BholoBholo community leader

Community identifying their

Community mapping supported by CORC technical team

*Blog compiled by Andiswa Meke (on behalf of CORC)

Cape Town and Kampala Youth set up SDI’s Know Your City TV

By CORC, FEDUP, ISN, SDI, Youth No Comments

By Andiswa Meke and Yolande Hendler (on behalf of CORC)

Meet eight young storytellers, driven by their love for the arts and commitment to change in their communities. From 31 August – 5 September 2015 eight youth members of the National Slum Dwellers Federation of Uganda (NSDFU) and the South African Federation of the Urban and Rural Poor (FEDUP) came together in Cape Town to be trained in community-based videography and filmmaking. The youth members from Kampala’s NSDFU and Cape Town’s FEDUP are both affiliates of the Shack / Slum Dwellers International (SDI) network.

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Preparing equipment for filming in Khayelitsha, Cape Town.

Preparing equipment for filming in Khayelitsha, Cape Town.

The Know Your City Platform

The training formed part of SDI’s Know Your City (KYC) campaign on bottom-up and community generated data collection. As a global campaign, KYC seeks to collect and consolidate city-wide data in informal settlements as the basis for inclusive development between the urban poor and local governments. It draws its strength from data collected at the settlement level that is aggregated on a city-wide scale and used to make compelling arguments for more inclusive service delivery and informal settlement upgrading. Read more here.

Know Your City TV (KYC TV), on the other hand, seeks to ground this data in personal and everyday experiences, recorded by young people who live in informal settlements, with a sharp and localized understanding of their surroundings and communities, with a ‘direct’ link to the stories themselves. It is evident that data on informal settlements only becomes alive when voices, images and personal histories accompany it. The youth teams selected for the KYC TV training in Cape Town were drawn from two of SDI ‘s four learning centers: Cape Town and Kampala. KYC TV also grew from a previous Cape Town based youth exchange between SDI youth representatives from Uganda, Kenya, India and South Africa in February 2015. During this time youth members were exposed to community-generated video making, alongside James Tayler, filmmaker of the Bodaboda Thieves who facilitated the training during the recent KYC TV workshop week.

Group picture after filming in Cape Town's Company Gardens.

Group picture after filming in Cape Town’s Company Gardens.

A Glimpse Into a Videographer’s Training

On the first day of training, the group was tasked to find ideas that they could use for making a possible film – the first threads of weaving a story. Zandile Nomnga, from South Africa’a FEDUP, shared an idea of documenting her youth group’s use of art, drama and dance to build up young people in her informal settlement in Khayelitsha. When the rest of the group had pitched their ideas, some practical camera introduction began. For some it was a first-time engagement with hands-on camera experience. Day two was a fascinating excursion into all things technical: how a digital camera works, shot types and ratios, lighting tips, how to conduct interviews…. with the KYCTV ‘Pocket Film School’ booklet a constant reference point. A nearby park in Cape Town allowed for some first experimental footage.

With a wealth of background knowledge, the next two days were ones of exploring Cape Town, in its vastly different areas, looking to capture variety and the city’s characteristically stark social and political contrasts. The first was spent in Cape Town’s City Centre: arriving at the central station, the group made its way through a number of central locations in Cape Town – always with a keen focus on light, texture, shapes and colour, a practice in finding snippets and scenes that would make good film footage. They carefully chose the Golden Acre and Green Market Square, having encountered a group of street performers playing soulful music. The group took turns filming the performance, with James instructing and coaching them about what angles are suitable and how to capture imagery of moving people.

Filming street musicians in Cape Town's Green Market Square

Filming street musicians in Cape Town’s Green Market Square

In the early hours of Thursday morning the group gathered its equipment and headed to Makhaza, located in Khayelitsha, on the outskirts of Cape Town’s inner city and suburbs, and, home to the South African youth members. Most of the morning was spent filming and interviewing the residents and business people (hair salon owners and minibus taxi drivers) about their daily activities within the area. In the afternoon the group moved to Site C, in Khayelitsha, documenting a crèche in the area, interviewing the owner about challenges and progress. The day ended at Future Champs, a youth boxing and life skills centre – in Philippi East. The afternoon was filled with fun filming the boxing coach and interviews with the younger children to get a sense of why they chose boxing as a sport preference.

Visiting a hair salon

Visiting a hair salon

Interviewing a minibus taxi driver

Interviewing a minibus taxi driver

 

 

 

While the group had been focused on filming and gathering footage for the previous part of the week, little did it occur to them that their work was far from over. Friday therefore started off with uploading all video footage onto the computer systems and reviewing it. An in-depth introduction to software and editing programs followed, with detailed explanations on how to edit, crop, animate and create audio on the software to familiarise themselves with the program and produce edited videos.

Filming at Future Champs

Filming at Future Champs

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Learning how to edit

 

 

 

 

 

Looking Back and Looking Forward

The group spent the last day enjoying a burst of pre-summer heat at Cape Town’s sea-side – a time of reflection and realizing that their journey had only just begun. For Allan Mawejju from Uganda the trip to Khayelitsha was a highlight, especially learning how to deal with people during interviews. The highlight for Zandile Nomnga, who loves music and dance, was the opportunity to chance upon and film a soul music group at the busy Green Market Square.

“With the knowledge we gained we will show our members back home how to document their daily activities and who knows this could also be a form of job creation where they would film what is going on in our countries and sell to a news network”.

Mamfuka Joweria Kaluxigi, National Slum Dwellers Federation of Uganda

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It was clear that the group was leaving with an array of skills that will assist them in forming KYC TV teams together with the continued support from James and SDI, through the Ugandan and South African support organisations, ACTogether and CORC. Many expressed the desire to share their learning with friends and fellow youth members who did not have the opportunity to attend. Some want to produce mini documentaries about their informal settlement and the activities that the youth do. The following weeks will be dedicated to consolidating the skills learnt during the training and produce the first mini documentaries.

“We didn’t know how to make films but today we are able to shoot, edit our own videos and tell our stories, I thank God for the opportunity and Know Your City TV for the platform”

Muwanguzi Solomon, National Slum Dwellers Federation of Uganda

YOUTH: Young. Organised. United. Talented. Hardworking.

By News 2 Comments

By Skye Dobson [Cross posted from SDI Secretariat]

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“Poor people have me. Rich people don’t need me. If you eat me you’ll die. I am worse than a demon. Who am I?” 

This was the riddle Rogers, a youth member of the South African SDI Alliance posed to youth from across South Africa, Uganda, Kenya and India at the opening of a peer-to-peer exchange held in Cape Town, South Africa for youth activists last week. He put his phone on the table and said that whoever solved the riddle in 3 minutes would get the phone. To honor the riddle, I will tell you the answer at the end of the blog. 

Unfortunately the phone deal has expired.

“As a girl, I’m always told things happen because of fate. But it’s the things I do, not luck, that determine my fate. So we must forget about fate, and move forward.”

Shikha, India

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The exchange was inspired by the youth activism of Prayasam, an Indian organization founded in 1999 to enable children to participate in the decisions that affect their lives. When Shack/Slum Dwellers International (SDI), an international network of slum dweller federations in 33 countries, learned of Prayasam’s work and the shared strategies used to organize communities to profile and map their settlements as a starting point for negotiations with authorities, it was agreed that the two organizations would do well to promote peer-to-peer learning between youth members and other youth groups trying to make change in their settlements. With support from Sundance Films, SDI, Prayasam, The Community Organization Resource Centre (COURC), and SDI hosted a 6-day learning exchange for youth from informal settlements in Uganda, Kenya, South Africa, and India.

“I taught myself how to share and how to love. The River of Life showed me you can solve your problems as a group.”

Lucky, South Africa

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A River of Life exercise on the first day – led by the Prayasam youth – kicked off the exchange and supported reflection by the youth on the highs and lows of their lives and their goals for the next three years. The youth drew and presented their personal rivers to the group. The stories were touching, referencing hardships such as the death of family and friends, early pregnancies, gang membership, and lost opportunities owing to a lack of financial resources. On the high points of their rivers, however, they explained the pride experienced when they got into or performed well at school, found spiritual direction, became members of youth groups, and took part in exchanges with other youth both locally and abroad. While their highs and lows were described in individual terms, it was fascinating to note that their aspirations for the future were almost entirely group-centered. The youth spoke of wishing to bring their communities together, of wanting to empower their peers, about increasing the membership and impact of their youth groups, of setting a good example to children, and of advocating for the rights of the young and the disadvantaged. This exercise set the stage for the youth to engage each other more openly. Instead of the standard introductions of formally structured peer-to-peer learning, these introductions stripped the process down to authentic fundamentals: Who am I? Why am I here? How did I get here? It was clear that the process was as much about answering these questions for oneself as it was about sharing it with others.

“The film showed that you’re never too young to make change.”

Sefiso, South Africa

A key inspiration for the youth exchange was a film called The Revolutionary Optimists, which follows Amlan (founder and Director of Prayasam) and three of the children he works with, as they become agents of change in their communities. The film not only captures the incredible work of Prayasm’s children, but the realities of life in Indian slums. On the second day the youth were able to see the film at a community center in Langa as well another from Uganda, The Boda Boda Thieves, which captures some of the realities of life in Uganda’s slums. The feedback from the youth was thoughtful and insightful. They were quick with their praise for the Indian youth and concluded that one is never to young to make change in his/her community. They expressed the similarities they saw between conditions in India and their own countries – particularly related to poor sanitation, teenage pregnancy, and child labor. They joked of the celebrities in their midst! From The Boda Boda Thieves film they concluded youth must be very careful when it comes to peer pressure and a desire to get money quickly. They all had stories about youth who had succumbed to peer pressure and “gangsterism” and they made references to the contributing factors. They discussed the importance of reaching out to parents so that they can support their children to join youth groups and take part in productive afterschool activities as an alternative.

“Statistics might be different from experiences.”

Sibo, South Africa (Sizakuyenza)

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A unifying strategy across many of the groups is the collection of data by youth in order to plan for change and negotiate with other actors – often the State – to implement solutions. Both Prayasam and SDI affiliates profile slum settlements, but their approaches are slightly different and the youth were able to share and reflect on each others strategies, achievements, and challenges. In the spirit of Learning-by-Doing, the youth went to a settlement in Nginalendlovu in Khayelitsha anda settlement profiling exercise which was facilitated by community members and supporting professionals in the South African SDI Alliance. Half the group used GPS devices to map the boundary of the settlement, while the other half conducted the socio-economic profile with the local community, while trying to squeeze into all available shade under the awnings of shacks. Rogers, a youth member from Kwazulu Natal administered the questionnaire with infectious enthusiasm and finesse.

Community members were guided to discuss and generate information on their settlement, from the origin of its name, to issues of tenure security and services, to the biggest challenges facing the community. They expressed major concerns with water supply, flooding, and crime, but they were unanimous that the biggest threat to their community at present comes from rats. One gentleman explained that his cat was eaten by a rat and that children are attacked and one child’s hand was bitten off. It is important to note that a problem with rats was not amongst the check boxes on the questionnaire. This highlighted Rogers’ skill as a profiler and the need to allow sufficient time for communities to make less structured contributions throughout the profiling process. The community was eager for the compiled information to be returned to them and the discussion about their issues to continue so that they can begin to generate solutions.

“…everything in nature has its own reason.”

Rogers, South Africa

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The reflections from one of the youth on his visit to Path Out of Poverty (POP) on Goedgedacht Farm visit were so poignant. Through a long term, holistic, programme, POP builds confidence and skills in rural youth and offers opportunities for self advancement and for making a real contribution to their own communities. Rogers said he was “blown away by POP” and that he learned “everything in nature has its own reason. You can learn from nature if you’re patient. If you watch it, it will teach you.” One could argue the same is true for these youth, who clearly have so much to teach the world about their realities and how they believe change is possible. Within them, like nature, the solutions can be found for many of the world’s ills. Salim, one of the Indian youth, said the way poems and song are used to “manage the kids” at the Goedgedacht Farm will really help him to strengthen his leadership at the preschool in his community, while Kamalika from Saldanha was inspired to go back to her community and work with small children.

“They come in wrecked and leave as a piece of art”

Sibo, South Africa

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On Wednesday the youth visited Sizakuyenza to see youth projects, including a recycling project, health services, and a women’s home called House of Smiles. The local federation designed Sizakuyenza to serve as a basket of services for the federation saving groups and their wider communities. The recycling initiative (Solid Waste Network) provides employment for youth and supports the municipality to keep the area clean. Many of the youth from South Africa and the youth from India were particularly interested in the waste project, as they have plans to operate waste management businesses of their own.

At House of Smiles the youth asked many questions about the women who live in the shelter and whether they were safe from their husbands once inside. They were interested to hear about the close relationship the center maintains with the police and the confidence they place in them. Many of the youth harbor suspicions about police, but the House of Smiles team has developed a close working relationship with them, which makes their premises and inhabitants feel secure.

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In the afternoon a youth choir by Ubuhle Bendalo, a youth group of about 90 members based in Makhaza, Khayelitsha. The group meets most days after school and uses the performing arts to develop each other’s artistic skills and address challenges in their community. The song, dance, and poetry were moving and had a number in the audience trying to blink away tears. The youth in Makhaza work hand-in-hand with the local police to fight crime and youth participation in gangs. A police officer gave testimony that the settlement has been transformed by the presence of the group. For Shikha, from Prayasam, the afternoon with Ubuhle Bendalo was the highlight of the week – she was infected by the group’s vibrancy and wanted to take that energy and vibrancy back home.

“At first I was not about to swim. I don’t know how to. But when I heard those guys explaining, I decided to try.”

Allan, Uganda

Thursday was a day of physical exertion! The day began with some training at the Future Champs Boxing Gym in Philippi and ended with surfing in Muizenberg. The two events highlighted the powerful role sports can play in the process of team and community building, the humbling and unifying effects of learning something new, and the power of fun in managing some of the stresses of daily life. Manish, from Prayasam, was inspired to take some of the tools of the Future Champs (boxing) and Waves of Change (surfing) programs back to the Sports Academy he is part of in India. Many of the youth had not seen the ocean before. Many could not swim. Yet, they surfed! They laughed in the “salty water” with their faces plastered with white sunscreen and fearlessly took on the challenge.

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“And to those who sent me here: I will make you proud.”

Sifiso, South Africa

On the final day of the exchange the youth had a reflection on the week and all agreed they had become family. With sincerity they told each other how much they would miss being together and pledged to stay in touch and provide continuous support via social media as much as they can.

And the answer to the riddle? It’s “nothing”. Poor people have me. Rich people don’t need me. If you eat me you’ll die. I am worse than a demon. Nothing.

Though the riddle was a whole lot of fun, the week’s exchange made it very clear that poor people don’t have “nothing” at all. Though poor, the youth showed they have authenticity, compassion, innovation, and commitment to improving their own lives and those of their communities. Exchanges such as these will inspire changes within individuals and communities in ways we cannot possibly predict. But, this is the exact strategy (as much as it sits at odds with increasingly logframe and indicator obsessed NGOs): Bring the people together and let them create new knowledge, develop their own insights, reaffirm their own value, develop new strategies, and then figure out how to implement.

“I am not the same person I was before I came here.”

Patrick, Kenya